NEW light is being shed on an early supporter of Scottish independence who was a pioneering but controversial collector of traditional music.
Marjory Kennedy-Fraser, who also supported women’s suffrage, became aware Gaelic folk songs were in danger of disappearing when she made a visit to the island of Eriskay from her home in Edinburgh in 1905.
Fired by the desire to preserve and celebrate the musical riches of the islands’ people, she began collecting songs of the Hebrides and also made films providing a snapshot of her work and the culture of the people.
The films are now to be presented with music from award-winning singer Mairi Campbell (below) and narration from acclaimed performer and storyteller Marion Kenny during a tour of Scotland called Journey to the Isles.
While some criticised Kennedy-Fraser’s arrangements, which often altered the original tunes and lyrics to suit the musical tastes of the early 20th century, she has now been given credit for her field recordings and also for inspiring other composers, as well as drawing attention to the richness of Gaelic culture.
Even the great Gaelic poet Sorley MacLean softened his opinion on her work after first protesting: “This Celtic Twilight never bore any earthy relation to anything in Gaelic life.”
While they may have been seen through a Celtic mist, Kennedy-Fraser’s collections attracted a lot of notice, with the Russian tenor Vladimir Rosing often performing her songs in his recitals in the UK and the United States.
Kennedy-Fraser also gave a recital of the folk songs in New York at the Aeolian Hall, accompanied by her daughter Patuffa, a clarsach and piano player.
In its review, the New York Times said: “The music itself is most interesting. The subjects range from poetic rhapsodies founded on the natural features of the islands or its life to the homelier songs that are sung as an accompaniment to various forms of manual labour. They are prefaced generally with a short talk explaining their origin and the manner in which they were heard and written down.”
Born in Perth, Kennedy-Fraser’s father David was a well-known Scottish singer and as a child she played the piano for him on his tours in Scotland and beyond. It was a musical family but three of her siblings, James, Kate and Lizzie, died tragically in a theatre fire in France in 1881.
As an adult and extra-academical student at Edinburgh University’s music school, Kennedy-Fraser began gathering Breton and Gaelic folk songs.
She married Alexander Fraser in 1887 but was widowed just three years later when she was only 33.
With two small children to look after, Kennedy-Fraser moved in with her mother and two sisters at their home in Edinburgh where she became friendly with the painter John Duncan, who shared her interest in a Celtic revival.
Visiting Eriskay with Duncan in 1905, she realised the Gaelic folk songs were in danger of disappearing because of population decline in the Hebrides and began visiting the islands regularly to collect them using a wax cylinder phonograph, later arranging them for clarsach, piano and voice.
READ MORE: Katie Gregson-MacLeod on overnight success that saw her sign to a major record label
FOUR volumes of songs, with translation to English by the Rev Kenneth MacLeod, were eventually published. One of the songs became widely known as the Eriskay Love Lilt.
During her lifetime, Kennedy-Fraser was known for her support of the women’s right to vote, as well as Scottish independence, and sometimes used the songs she collected to promote her views.
In acknowledgement of her work as a musician and collector, she was awarded a CBE and an honorary degree of Doctor of Music from Edinburgh University in 1928. She donated her archive to the university just before she died in 1930. The wax cylinder recordings were re-recorded on tape years later and recently digitised.
The tour starts at An Talla, Tiree, on September 23, and finishes at Eden Court in Inverness on October 17.
Why are you making commenting on The National only available to subscribers?
We know there are thousands of National readers who want to debate, argue and go back and forth in the comments section of our stories. We’ve got the most informed readers in Scotland, asking each other the big questions about the future of our country.
Unfortunately, though, these important debates are being spoiled by a vocal minority of trolls who aren’t really interested in the issues, try to derail the conversations, register under fake names, and post vile abuse.
So that’s why we’ve decided to make the ability to comment only available to our paying subscribers. That way, all the trolls who post abuse on our website will have to pay if they want to join the debate – and risk a permanent ban from the account that they subscribe with.
The conversation will go back to what it should be about – people who care passionately about the issues, but disagree constructively on what we should do about them. Let’s get that debate started!
Callum Baird, Editor of The National
Comments: Our rules
We want our comments to be a lively and valuable part of our community - a place where readers can debate and engage with the most important local issues. The ability to comment on our stories is a privilege, not a right, however, and that privilege may be withdrawn if it is abused or misused.
Please report any comments that break our rules.
Read the rules here